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Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [7] Saint Remigius: And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit. (Luke 11:13.)
[1] [2] Bread was the basic food stuff of the people in Palestine of this era. Rocks were, as today, considered valueless. Rocks were, as today, considered valueless. The basic metaphor of this verse is that a human father would not refuse a basic desire from his son, so God too would not refuse a basic need of one of his followers.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given you. Seek, and you will find.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Chrysostom: And He said not, Shall be given, but, Shall be added, that you may learn that the things that are now, are nought to the greatness of the things that shall be. [5] Augustine: But when we read that the Apostle suffered hunger and thirst, let us not think that God’s promises failed him; for these things are rather aids. That ...
"The truth shall make you free" is also inscribed on "Old Vic", the Victoria College building at Victoria University in the University of Toronto as well as the main hall of McCain Library at Agnes Scott College. The phrase in Greek is the official motto of Lenoir-Rhyne University. The phrase in German, Die Wahrheit wird euch frei machen (lit.
The criterion of embarrassment is a long-standing [vague] tool of New Testament research. The phrase was used by John P. Meier in his 1991 book A Marginal Jew; he attributed it to Edward Schillebeeckx (1914–2009), who does not appear to have actually used the term in his written works.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us."