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The servus vicarius (slave of a slave) was a universal occurrence. I know [5] of no slave society in which slaves who could afford them were denied the purchase of other slaves. [6] Patterson did not undertake to prove his claim systematically since it was not central to his book.
The dioceses were headed by a vicarius, or, more properly, by a vices agens praefecti praetorio ("deputy of the praetorian prefect"). An exception was the Diocese of the East, which was headed by a comes ("count"). In 370 or 381, Egypt and Cyrenaica were detached from the Diocese of the East and made a diocese under an official called the ...
Shindo was born Koryu Shindo in Kobuchisawa, Japan on 24 November 1890. He was the only son of a teacher and town mayor, who encouraged him to immigrate to the United States to avoid conscription into the Japanese military service. [ 1 ]
Charles Jogi Shindo is a Professor of United States history at Louisiana State University.. Dr. Shindo took his BA at the University of Southern California where he undertook a number of majors before settling on history.
Servus, and various local variants thereof, is a salutation used in many parts of Central and Eastern Europe. It is a word of greeting or parting like the Italian ciao (which also comes from the slave meaning through Venetian s'ciavo). [1] The salutation is spelled servus in German, [2] Bavarian, Slovak, [3] Romanian [4] and Czech. [5]
A vicar (/ ˈ v ɪ k ər /; Latin: vicarius) is a representative, deputy or substitute; anyone acting "in the person of" or agent for a superior (compare "vicarious" in the sense of "at second hand").
The first inscription along the top reads "Rufius Probianus is vicarius of the city of Rome". The second inscription is inside the left panel on a scroll that Probianus appears to be writing in and reads "May Probianus prosper!" [5] The right panel shows Probianus seated with his right arm up and holding up two fingers. In both panels Probianus ...
In Roman law, status describes a person's legal status. The individual could be a Roman citizen (status civitatis), unlike foreigners; or he could be free (status libertatis), unlike slaves; or he could have a certain position in a Roman family (status familiae) either as head of the family (pater familias), or as a lower member (filii familias).