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John Martin, Belshazzar's Feast, 1821, half-size sketch held by the Yale Center for British Art. Belshazzar's feast, or the story of the writing on the wall, chapter 5 in the Book of Daniel, tells how Neo-Babylonian royal Belshazzar holds a great feast and drinks from the vessels that had been looted in the destruction of the First Temple.
The text on the wall says "mene, mene, tekel, parsin". Biblical scholars interpret this to mean "God has numbered the days of your kingdom and brought it to an end; you have been weighed in the balances and found wanting; your kingdom is given to the Medes and Persians". [1] The inscription on the wall is an interesting element in this painting.
The Writing on the Wall, an alternative title of The Transylvanian Trilogy by Miklós Bánffy; The Writing on the Wall, a 1985 book by Phillip Whitehead "The Writing on the Wall", a 1999 short story by Guy N. Smith; Writing on the Wall, a 2004 novel by Sundararajan Padmanabhan; The Writing on the Wall, a 2005 novel by Lynne Sharon Schwartz
Rembrandt's depiction of the biblical account of Belshazzar seeing "the writing on the wall" In the Book of Daniel, Belshazzar (Hebrew: בֵּלְשַׁאצַּר, Bēlšaʾṣṣar) [1] plays a significant role in the tale of Belshazzar's feast, a variation on the story of Nebuchadnezzar's madness showing what happens when a king does not ...
These words mean that Belshazzar is doomed. The phrase "The writing is on the wall", or "The writing on the wall", has become a idiomatic expression referring to the foreshadowing of any impending doom, misfortune, or end. If "the writing is on the wall" something bad is about to happen.
Ryan Christenson has turned lineup cards into art. After San Francisco Giants manager Bob Melvin picks a batting order, his bench coach selects the font and color scheme for the day’s sumptuous ...