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The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).
The standard collection of the Jewish–Christian gospels is found in Schneemelcher's New Testament Apocrypha; Schneemelcher, following Hans Waitz, groups the extant sayings into three lost gospels: [5] Gospel of the Ebionites, consisting of seven citations by Epiphanius, GE-1 to GE-7 [6]
Gospel of Judas – 2nd century, documents Gnostic teachings in the form of a dialogue between Jesus and Judas; Greek Gospel of the Egyptians – composed second quarter of the 2nd century [6] Gospel of Philip – 3rd-century non-canonical sayings gospel; Gospel of the Twelve Apostles – a Syriac language gospel titled the Gospel of the Twelve ...
Matthias (/ m ə ˈ θ aɪ ə s /; Koine Greek: Ματθίας, Matthías [maθˈθi.as], from Hebrew מַתִּתְיָהוּ Mattiṯyāhū; Coptic: ⲙⲁⲑⲓⲁⲥ; died c. AD 80) was, according to the Acts of the Apostles, chosen by God through the apostles to replace Judas Iscariot following the latter's betrayal of Jesus and his subsequent death. [1]
The Kiss of Judas by Giotto di Bondone (between 1304 and 1306) depicts Judas's identifying kiss in the Garden of Gethsemane. Judas Iscariot (/ ˈ dʒ uː d ə s ɪ ˈ s k æ r i ə t /; Biblical Greek: Ἰούδας Ἰσκαριώτης, romanized: Ioúdas Iskariṓtēs; died c. 30 – c. 33 AD) was, according to Christianity's four canonical gospels, one of the original Twelve Apostles of ...
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The Gospel of John is a relatively late theological document containing little accurate historical information that is not found in the three synoptic gospels, which is why most historical studies have been based on the earliest sources Mark and Q. [113] Nonetheless, since the third quest, John's gospel is seen as having more reliability than ...