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Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
In addition, in the 13th chapter of Tertullian's On Baptism, he cites the formula in order to establish the necessity of the practice of baptism, writing "For the law of baptizing has been imposed, and the formula prescribed: "'Go,' He says, 'teach the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit.'"
The commission from Jesus has been interpreted by all evangelical Christians as meaning that his followers have the duty to go, make disciples, teach, and baptize. [4] [5] Although the command was initially given directly only to Christ's eleven Apostles, evangelical Christian theology has typically interpreted the commission as a directive to all Christians of every time and place ...
Most adherents of the Jesus' name doctrine assert that baptism in the name of Jesus is the proper method, and most (but not all) feel that baptism "in the name of the Father, and of the Son, and of the Holy Ghost" is invalid because Father, Son, and Holy Ghost are not names but titles. [19]
The necessity of Baptism. Only he who is born again of water and of the Holy Ghost has any part in the kingdom of God. By Baptism man becomes a member of God’s kingdom upon earth, i.e. the Church of Jesus Christ, and an heir of God’s kingdom in heaven. Thus Baptism is absolutely necessary to salvation. 2. Original sin.
Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles. Christians consider Jesus to have instituted the sacrament of baptism. How explicit Jesus' intentions were and whether he envisioned a continuing, organized Church is a matter of dispute among scholars. [27]
Gerd Theissen and Annette Merz assert that Jesus did not baptize, detached the notion of repentance from baptism, recognized John's baptism, and put forward a purity ethic in tension with baptism. [14] The Oxford Dictionary of World Religions also states that Jesus did not baptize as part of his ministry. [15] [page needed]
Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text reads: And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all ...