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tamariki: children; tohunga: priest (in Māori use, an expert or highly skilled person) tūrangawaewae: one's own turf, "a place to stand" tutū: to be rebellious, stirred up, mischievous [18] Used in New Zealand English to mean "fidget" or "fiddle" e.g. "Don't tutū with that!" urupā: burial ground; utu: revenge (in Māori, payment, response ...
The waiata eventually grew in popularity through Huata performing it in churches and Bible classes. By the 1960s, the New Zealand government 's Ministry of Education picked up the waiata and started publishing it for use in New Zealand's schools without Huata's consent and didn't credit him as the author. [ 3 ]
Tūhoe people also bear the sobriquet Nga Tamariki o te Kohu ('the children of the mist'). Tūhoe traditional land is at Te Urewera (the former Te Urewera National Park) in the eastern North Island, a steep, heavily forested area which includes Lake Waikaremoana. Tūhoe traditionally relied on the forest for their needs.
Cultural performance of waiata (song), haka (dance), tauparapara (chants) and mōteatea (poetry) are used by Māori to express and pass on knowledge and understanding about history, communities, and relationships. [133] Kapa haka is a Māori performance art [134] believed to have originated with the legendary figure Tinirau.
In 1992, this category developed into the Aotearoa Music Award for Best Māori Artist; initially as Best Maori Album in 1992 and 1993. Between 1996 and 2003, two awards were released: Best Mana Maori Album for works embodying Māori music, and Best Reo Maori Album for works sung in te reo Māori.
Collection of waiata (songs), whakapapa (genealogies), and kōrero tawhito (history) Te Puea Hērangi CBE (9 November 1883 – 12 October 1952), known by the name Princess Te Puea , was a Māori leader from New Zealand's Waikato region.
Matariki is the Māori name for the cluster of stars known to Western astronomers as the Pleiades in the constellation Taurus. Matariki is a shortened version of Ngā mata o te ariki o Tāwhirimātea, "the eyes of the god Tāwhirimātea". [1]
A Kāi Tahu-Kāti Māmoe woman of the area was said to have a lover who was patupaiarehe, and after the birds were driven away she chanted a waiata pleading that the birds return so that the spirit-people come back to the mountain peak and play their flutes.