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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
With regard to Japanese mythology, Yomi is generally taken by commentators to lie beneath the earth and is part of a triad of locations discussed in Kojiki: Takamahara (高天原, also: Takamagahara, lit. "high heavenly plane", located in the sky), Ashihara-no-Nakatsukuni (葦原の中つ国, lit. "central land of reed plane") located on earth ...
In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
In Shinto faith, Kuninotokotachi (国之常立神, Kuninotokotachi-no-Kami, in Kojiki) (国常立尊, Kuninotokotachi-no-Mikoto, in Nihon Shoki (no-Mikoto here being an honorific of divinity) or Kuni-toko-tachi [1] is one of the two Gods born from "something like a reed that arose from the soil" [2] when the Earth was chaotic.
In Shinto, ame is a lofty, sacred world, the home of the Kotoamatsukami.Some scholars have attempted to explain the myth of descent of the gods from the Takamagahara as an allegory of the migration of peoples.
Sarutahiko has the distinction of being one of only seven kami to be honored with the title Ōkami (Japanese: 大神) or "Great Kami"; the other six are Izanagi, Izanami, Michikaeshi (also known as Yomido ni sayarimasu ōkami (?) who is the kami of the great rock used by Izanagi to obstruct the way to Yomi, and thus, preventing emergence of evil spirits from the Underworld), Sashikuni ...
Followers of Shinto take baths, wash their hands, and rinse out their mouths often. The last affirmation is to practice matsuri, which is the worship and honor given to the kami and ancestral spirits. [19] Shinto followers also believe that the kami are the ones who can either grant