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Originating from the Roman Martyrology, traditionally read during the hour of Prime, the proclamation places the birth of Christ "within the context of salvation history." [ 1 ] Prime was suppressed as part of the liturgical reforms following Vatican II , but Pope John Paul II restored the usage of the Proclamation during the 1980 Papal ...
The Lord, therefore, recapitulating in Himself this day, underwent His sufferings upon the day preceding the Sabbath, that is, the sixth day of the creation, on which day man was created; thus granting him a second creation by means of His passion, which is that [creation] out of death. [10]
On the fifth day of March will fall Ash Wednesday, and the beginning of the fast of the most sacred Lenten season. On the twentieth day of April you will celebrate with joy Easter Day, the Paschal feast of our Lord Jesus Christ. On the twenty-ninth day of May (or the first day of June) will be the Ascension of our Lord Jesus Christ.
For because the eighth day, that is, the first day after the Sabbath, was to be that on which the Lord should rise again, and should quicken us, and give us circumcision of the spirit, the eighth day, that is the first day after the Sabbath, and the Lord's Day, went before in the figure; which figure ceased when by and by the truth came and ...
Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.
Regarded as the "prince of Methodist theologians" William Burt Pope explained that "Its [the Sabbath] original purpose to commemorate the creation and bear witness to the government of the One God was retained, but, as the new creation of mankind in Christ Jesus had more fully revealed the Triune God, the day of the Lord's resurrection, the ...
The second day of the week recognized angels, "the secondary luminaries as the first reflections of the primal outpouring of light", just as the sun and the moon had been observed during the Roman week. John the Baptist, the forerunner (Prodromos) of Christ, was honored on the third day. Both the second and third days were viewed as occasions ...
de Holanda, Francisco (1545), "The First Day of Creation", De Aetatibus Mundi Imagines. "Let there be light" is an English translation of the Hebrew יְהִי אוֹר (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible.