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The Chairs (French: Les Chaises) is a one-act play by Eugène Ionesco, described as an absurdist "tragic farce".It was first performed in Paris in 1952. [1]For Ionesco's Sandaliha (The Chairs), Bahman Mohasses [2] created a number of decorative and expressive chairs that when put together suggested an abstract forest.
Eugène Ionesco (French: [øʒɛn jɔnɛsko]; born Eugen Ionescu, Romanian: [e.uˈdʒen joˈnesku] ⓘ; 26 November 1909 – 28 March 1994) was a Romanian-French playwright who wrote mostly in French, and was one of the foremost figures of the French avant-garde theatre in the 20th century.
The Lesson (French: La Leçon) is a one-act play by French-Romanian playwright Eugène Ionesco. It was first performed in 1951 in a production directed by Marcel Cuvelier (who also played the Professor). [1] Since 1957 it has been in permanent showing at Paris' Théâtre de la Huchette, on an Ionesco double-bill with The Bald Soprano. [2]
There was speculation that it was parody around the time of its first performance, but Ionesco states in an essay written to his critics that he had no intention of parody, but if he were parodying anything, it would be everything. The Bald Soprano appears to have been written as a continuous loop. The final scene contains stage instructions to ...
The play contains many of Ionesco's common themes, and the characters are typical of his plays. For example, the couple's interaction is similar in many ways to the interaction between the Old Man and the Old Woman in The Chairs; the conflicting background story of the corpse parallels the old couple's conflicting stories about their children.
Jack, or The Submission (French: Jacques ou la soumission) is an absurdist play by Eugène Ionesco, the first of two about Jack and his family (the second being The Future is in Eggs), all of whom are named after Jack (Father Jack, Mother Jack, etc.).
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Rhinoceros (French: Rhinocéros) is a play by playwright Eugène Ionesco, written in 1959.The play was included in Martin Esslin's study of post-war avant-garde drama The Theatre of the Absurd, although scholars have also rejected this label as too interpretatively narrow.