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The kesa is worn over a Chinese-style long robe, called jikitotsu (直裰) which was also developed in China, [14] [15] and had a belt or sash tied at the waist. [13] Zen Buddhist monks wear a form of formal dress which is composed of two kimono, covered by the jikitotsu; and the kesa is finally worn on top of the jikitotsu. [15]
The authors claimed that dopo was originally monk's robe called, gwontu (권투/圈套) which was identical to jangsam, another monk's garment. [12] [13] [14] The Buddhist jangsam (장삼/長衫; lit. 'long gown') was a Buddhist robe, which was worn under the kasaya until the early Joseon, was in the form of the Chinese monastic robe called ...
The Buddha's original outer robe was a rectangular robe in the ratio of 6 by 9. The Buddha is said to have renounced the wearing of new cloth [ 2 ] and created his robe from pieces of cast-off white burial cloth found at burial sites and dyed with saffron, for its disinfecting value.
[web 3] In this ceremony, the novice receives his outfit ("inner and outer robes, belts, o-kesa, rakusu, kechimyaku (transmission chart) and eating bowls" [web 3]) and takes the precepts. One is then an Unsui, a training monk. This gives the rank of jōza, except for children under ten years old, who are called sami. [web 3]
Modern-day Buddhist monks and laity refer to the long Buddhist robe as haiqing (Chinese: 海青). [23] The wearing of these long robes by Buddhist monks is a legacy of the Tang and Song period. [23] In ancient times, the haiqing was adopted by the Chan temples. [8] The haiqing originated from the hanfu-style worn in the Han and Tang dynasties. [14]
A religious habit is a distinctive set of clothing worn by members of a religious order.Traditionally, some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.
Clerical clothing is non-liturgical clothing worn exclusively by clergy.It is distinct from vestments in that it is not reserved specifically for use in the liturgy.Practices vary: clerical clothing is sometimes worn under vestments, and sometimes as the everyday clothing or street wear of a priest, minister, or other clergy member.
This also echoed an earlier exchange that took place after the Buddha's Great Renunciation, when he swapped his lay robes with a hunter in the forest. Finally, the fact that it was a rag-robe contributed to the ascetic identity of the figure of Mahākaśyapa.