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Reading 1: Exodus 22:24–26 Reading 2: Exodus 22:27–23:5 Reading 3: Exodus 23:6–19 Reading 4: Numbers 28:19–25 When the third day of Chol Hamoed Passover falls out on Wednesday or Thursday, the individual readings are as follows (if the third day of Chol Hamoed falls out on a Monday, follow day 2 above): [8] Reading 1: Exodus 34:1–3
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus, the origin of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh, who according to ...
This Exodus 22:21–24 lesson [106] is viewed by Anglicans as a more historically accurate way to interpret the Sodom and Gomorrah story. [ 85 ] [ 107 ] Scholar in history and gender studies Lisa McClain has claimed that the association between Sodom and Gomorrah with homosexuality emerged from the writings of 1st century Jewish philosopher ...
Covenant Code. The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22 – 23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
[167] In his view, the Covenant Code follows that version of the Ten Commandments in the northern Israel E narrative. In the J narrative in Exodus 34 the editor of the combined story known as the Redactor (or RJE), adds in an explanation that these are a replacement for the earlier tablets which were shattered. "In the combined JE text, it ...
The Exodus (Hebrew: יציאת מצרים, Yəṣīʾat Mīṣrayīm: lit.'Departure from Egypt'[ a ]) is the founding myth [ b ] of the Israelites whose narrative is spread over four of the five books of the Pentateuch (specifically, Exodus, Leviticus, Numbers, and Deuteronomy). The narrative of the Exodus describes a history of Egyptian ...
[22] Ramesses II (c. 1279–1213 BC): Ramesses II, or Ramesses the Great, is the most common figure for the Exodus pharaoh as Rameses is mentioned in the Bible as a place name (see Genesis 47:11, Exodus 1:11, Numbers 33:3, etc) and because of other lines of contextual evidence. [23]
Laws prohibiting various forms of witchcraft and divination can be found in the books of Exodus, Leviticus and Deuteronomy. These include the following (as translated in the Revised JPS, 2023 : Exodus 22:18 – You shall not tolerate a sorceress.[1] Leviticus 19:26 – You shall not eat anything with its blood. You shall not practice divination ...