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The proportions of various human Y-DNA haplogroups vary significantly from one ethnic or language group to another in Africa. Data in the table below are based on genetic research.
E-M123 is best known for its major sub-clade E-M34, which dominates this clade. [Note 1] However, earlier studies did not test for E-M34.Looking beyond its geographical patterns, E-M123 is also quite common in many Semitic language communities, including among Ashkenazi, Ethiopian, and Sephardic Jews, accounting for over 10% of all male lines (Semino et al. 2004).
Map of Africa and the African diaspora throughout the world. The genetic history of the African diaspora is composed of the overall genetic history of the African diaspora, within regions outside of Africa, such as North America, Central America, the Caribbean, South America, Europe, Asia, and Australia; this includes the genetic histories of African Americans, Afro-Canadians, Afro-Caribbeans ...
A genetic study from the year 2008 about the Matrilineal Genetic Ancestry of the Jewish Diaspora discovered that the DNA of Ethiopian Jews as a group is not homogeneous and show diversity in both Eurasian and African DNA. Some Ethiopian Jews have a high amount of Eurasian DNA and relatively low amount of African DNA, while some have a more ...
Samples over-represent the smaller populations which are usually the subject of genetic studies [29] Country [5] n A B E-M33 E-M2 E-M35* E-M78* ... Y-DNA haplogroups ...
"Little did I know," she said with a chuckle -- cutting to how a year later a detective from the Michigan State Police called her at work, scaring her that she could be in trouble.
The Revolutionary Ethiopian Women's Association (REWA), which claimed a membership of over 5 million, took an active part in educating women. It encouraged the creation of women's organizations in factories, local associations, and in the civil service. Some women participated in local organizations and in peasant associations and kebeles ...
A 2004 study by Shen et al. compared the Y-DNA and DNA-mt of 12 Samaritan men with those of 158 men who were not Samaritans, divided between 6 Jewish populations (Ashkenazi, Moroccan, Libyan, Ethiopian, Iraqi, and Yemeni) and 2 non-Jewish populations from Israel (Druze and Arab). The study concludes that significant similarities exist between ...