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African divination is divination practiced by cultures of Africa. Divination is an attempt to form, and possess, an understanding of reality in the present and additionally, to predict events and reality of a future time. [1] Cultures of Africa to the year circa C.E. 1991 were still performing and using divination, within the
African divination is divination practiced by cultures of Africa. Divination is an attempt to form, and possess, an understanding of reality in the present and additionally, to predict events and reality of a future time. Cultures of Africa to the year circa C.E. 1991 were still performing and using divination, both
Art and oracle: African art and rituals of divination. New York: The Metropolitan Museum of Art. ISBN 978-0-87099-933-8. Archived from the original on 2013-05-10. Lugira, Aloysius Muzzanganda. African traditional religion. Infobase Publishing, 2009. Mbiti, John. African Religions and Philosophy (1969) African Writers Series, Heinemann ISBN 0 ...
Ifá is a divination system and a religious text [1] in the Yoruba religion that originates in Yorubaland in West Africa. It originates within the traditional religion of the Yoruba people , and is also practised by followers of West African and African diasporic religions like Cuban Santería .
An ọpọ́n Ifá is a divination tray used in traditional African and Afro-American religions, notably in the system known as Ifá and in Yoruba tradition more broadly. [1] The etymology of opon , literally meaning "to flatter", explains the artistic and embellished nature of the trays, as they are meant to praise and acknowledge the noble ...
Like Arabic geomancy, Sikidy and other forms of African divination follow techniques that have remained virtually unchanged. As an example, Sikidy is the most important method of divination for the Malagasy peoples of Madagascar. The process involves a mathematical grid of disk-shaped seeds in sixteen figures arranged in rows which the sorcerer ...
The word magic might simply be understood as denoting management of forces, which, as an activity, is not weighted morally and is accordingly a neutral activity from the start of a magical practice, but by the will of the magician, is thought to become and to have an outcome which represents either good or bad (evil).
The debate surrounding gender is a result of diversity in the history of Ifá in various locations. In Latin America and some areas of West Africa, only men may become full priests of Orunmila, while in other regions of West Africa the priesthood is open to women. Ifá practitioners believe in duality in life: males exist because of the female ...