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The seven bowls (Greek: φιάλας, phialas (acc. pl.), nom. sing. φιάλη, phialē; also translated as cups or vials) are a set of plagues mentioned in Revelation 16. [1] They are recorded as apocalyptic events that were seen in the vision of the Revelation of Jesus Christ, by John of Patmos. Seven angels are given seven bowls of God's ...
The temple of the tabernacle, in Heaven, is opened (15:1–5), beginning the "Seven Bowls" revelation. Seven angels are given a golden bowl, from the Four Living Creatures, that contains the seven last plagues bearing the wrath of God. (15:6–8) Angels with the seven plagues. Seven bowls are poured onto Earth:
Seven Seals is the name of a 2005 album by Primal Fear and also a track on that album. The Reaping , a 2007 film starring Hilary Swank . The fourth season of Supernatural revolved around the breaking of seals as heralds of a coming war between angels and demons.
— Revelation 6:7–8 (New American Standard Bible) [46] The fourth and final Horseman is named Death (Greek: Θᾰ́νᾰτος, Thánatos , Latin: Mŏrs or Thanatus ). Death , known in Latin as Mŏrs and in Greek as Thánatos (Θᾰ́νᾰτος), [ 47 ] of all the riders, he is the only one to whom the text itself explicitly gives a name.
In the Book of Revelation, seven trumpets are sounded, one at a time, to cue apocalyptic events seen by John of Patmos (Revelation 1:9) in his vision (Revelation 1:1). The seven trumpets are sounded by seven angels and the events that follow are described in detail from Revelation Chapters 8 to 11. According to Revelation 8:1–2 the angels ...
Revelation 14:19 – So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. Revelation 15:1 – Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God was finished.
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Revelation 15 is the fifteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]