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Malik ibn Nuwayra (Arabic: مالك بن نويرة: died 632), was the chief of the Banu Yarbu, a clan of the Banu Hanzala, which was a large section of the powerful tribe of Bani Tamim. Muhammad had appointed Malik as an officer over the Banu Yarbu clan to collect zakah and send them to Medina .
Wali Songo (Javanese: ꦮꦭꦶꦱꦔ, lit. 'Nine Saints'), also transcribed as Wali Sanga, are revered saints of Islam in Indonesia, especially on the island of Java, because of their historic role in the spread of Islam in Indonesia.
The father of Sunan Ampel was Maulana Malik Ibrahim also known as Ibrahim as-Samarkandy ("Ibrahim Asmarakandi" to Javanese pronunciation). His mother was a princess of the Champa Kingdom. Sunan Ampel was born in Champa, in present-day central Vietnam, in 1401 CE.
Malik was born as the son of Anas ibn Malik (not the Sahabi with the same name) and Aaliyah bint Shurayk al-Azdiyya in Medina, c. 711. His family was originally from the al-Asbahi tribe of Yemen , but his great grandfather Abu 'Amir relocated the family to Medina after converting to Islam in the second year of the Hijri calendar , or 623 CE.
Malik Ibrahim (died 7 April 1419), also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java. [ 1 ] : 241 His habit of placing the Qu'ran on a pillow led to him receiving the nickname Kakek Bantal (lit.
Kejawèn (Javanese: ꦏꦗꦮꦺꦤ꧀, romanized: Kajawèn) or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects. It is rooted in Javanese history and religiosity, syncretizing aspects of different religions and traditions.
Malik Dinar (Arabic: مالك دينار, romanized: Mālik b. Dīnār , Malayalam : മാലിക് ദീനാര്) (died 748 CE) [ 2 ] was a Muslim scholar and traveller. He was one of the first known Muslims to have come to India in order to teach Islam in the Indian Subcontinent after the departure of King Cheraman Perumal .
According to the historian Reinhard Eisener, Raja's role in the affair was likely "exaggerated"; "more reasonable" was that Umar's succession was the result of "traditional patterns, like seniority and well-founded claims" stemming from Caliph Marwan I's original designation of Umar's father, Abd al-Aziz, as Abd al-Malik's successor, [18] which ...