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Hans-Georg Gadamer, in his 1960 magnum opus Truth and Method (German: Wahrheit und Methode), offers perhaps the most systematic survey of hermeneutics in the 20th century. . The title of the work indicates his dialogue between claims of "truth" on the one hand and the processes of "method" on the other—in brief, the hermeneutics of faith and the hermeneutics of suspic
"This is why philosophy remains a hermeneutics, that is, a reading of the hidden meaning inside the text of the apparent meaning. It is the task of this hermeneutics to show that existence arrives at expression, at meaning, and at reflection only through the continual exegesis of all the significations that come to light in the world of culture.
During his October 14, 2008, address to the Synod of Bishops, Pope Benedict XVI cautioned, [W]here the hermeneutics of faith…disappear, another type of hermeneutics will appear by necessity — a hermeneutics that is secularist, positivist, the key fundamental of which is the conviction that the divine does not appear in human history.
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Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. [9] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal [7] [8] communication.
He specialized in biblical hermeneutics, the Gospels and the book of Revelation. [2] He is best known for his concept of the "hermeneutical spiral", [ 3 ] denoting an "upward and constructive process of moving from earlier pre-, understanding to fuller understanding, and the returning back to check and to review the need for correction or ...
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Truth and Method is regarded as Gadamer's magnum opus, and has influenced many philosophers and sociologists, notably Jürgen Habermas.In reaction to Gadamer, the critic E. D. Hirsch reasserted a traditionalist approach to interpretation (following Dilthey and Schleiermacher), seeing the task of interpretation as consisting of reconstructing the intentions of the original author of a text. [4]