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The Israelite Church of God in Jesus Christ (ICGJC), formerly known as the Israeli Church of Universal Practical Knowledge, is an American organization of Black Hebrew Israelites. [1] Its headquarters are in New York City and in 2008 had churches in cities in 10 U.S. states.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) [1] [2] that emphasizes his moral teachings.
This gives rise to the interpretation of the Temple's destruction as the death of Jesus' body, the body of God, and his resurrection three days later. That Jesus predicted the Temple's destruction and his rebuilding of it in three days is stated in John 2:19 and is used as evidence against him in Matthew 26:61.
Presentation of Jesus at the Temple by Fra Angelico. Presentazione di Gesù al Tempio is a fresco by Fra Angelico made for the then Dominican Convent of Saint Mark in Florence, Italy. [1] [2] It depicts the dedication of Jesus in the Temple in Jerusalem as the first-born son of His family, as related in the Gospel of St. Luke, 2:23–24.
In the preceding chapters (chapters 21–23), Jesus has been teaching in the Temple and debating with the Pharisees, Herodians and Sadducees. Jesus and his disciples now leave the Temple (Matthew 24:1), or the temple grounds in the New Living Translation. [5] Theologian John Gill observes that Jesus was "never to return". [6]