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The universe is everything that exists theoretically. (Hubble Ultra-Deep Field image of distant galaxies pictured) Everything, every-thing, or every thing, is all that exists; it is an antithesis of nothing, or its complement. It is the totality of things relevant to some subject matter. Without expressed or implied limits, it may refer to ...
A theory of everything (TOE), final theory, ultimate theory, unified field theory, or master theory is a hypothetical singular, all-encompassing, coherent theoretical framework of physics that fully explains and links together all aspects of the universe. [1]: 6 Finding a theory of everything is one of the major unsolved problems in physics. [2 ...
Monism attributes oneness or singleness (Greek: μόνος) to a concept, such as to existence.Various kinds of monism can be distinguished: Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. [1]
In any technical subject, words commonly used in everyday life acquire very specific technical meanings, and confusion can arise when someone is uncertain of the intended meaning of a word. This article explains the differences in meaning between some technical terms used in economics and the corresponding terms in everyday usage.
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
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According to monism, there is only one kind of thing or substance on the most basic level. [99] Materialism is an influential monist view; it says that everything is material. This means that mental phenomena, such as beliefs, emotions, and consciousness, either do not exist or exist as aspects of matter, like brain states.
The pre-Socratic philosophers, starting with Thales, noted that appearances change, and began to ask what the thing that changes "really" is. The answer was substance, which stands under the changes and is the actually existing thing being seen. The status of appearances now came into question.