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Hence, the Bible was perceived as the Book for Europeans to interpret, which in turn gave justification for European Christian domination. [1] However, as African Americans began to claim Christianity as their own, African American biblical hermeneutics arose out of the experiences of racism in the United States .
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The aim of the Africa Bible Commentary is to relate the Bible to African realities of today. Along with commentary on the Bible, there are 70 articles on issues such as HIV/AIDs that are affecting African churches and individuals. [1] (See ACwiki for more details.) Tokunboh Adeyemo was the general editor.
Evans holds the honor of writing and publishing the first full-Bible commentary and study Bible by an African American. He is also the author of over 100 books, including Oneness Embraced, The Kingdom Agenda, Kingdom Man, The Tony Evans Study Bible, and The Tony Evans Bible Commentary. In June 2024, Evans resigned as senior pastor of Oak Cliff ...
Black Bible Chronicles: From Genesis to the Promised Land is a 190-page "interpretation" of the Pentateuch. Book 2, titled Rappin' With Jesus: The Good News According to the Four Brothers , was released a year later on January 1, 1993, [ when? ] and includes similarly interpreted versions of the four gospels in 168 pages.
Stay informed about new releases from emerging and established Black authors by following Bookstagrammers like @AllwaysBlack, @MelanatedReader, @reggiereads, @spinesvines, @ablackmanreading, and more.