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Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
In their interaction with earlier Greek philosophers who accepted this argument/dictum, Christian authors who accepted creatio ex nihilo, like Origen, simply denied the essential premise that something cannot come from nothing, and viewed it as a presumption of a limitation of God's power; God was seen as in fact able to create something out of ...
Philosophy of matter is the branch of philosophy concerned with issues surrounding the ontology, epistemology and character of matter and the material world. The word matter is derived from the Latin word materia , meaning "wood", or “timber”, in the sense "material", as distinct from "mind" or "form". [ 1 ]
Nothing incorporeal exists. The nature of the world is one of unceasing change, driven by the active part or reason ( logos ) of God which pervades all things. The active substance of the world is characterized as a 'breath', or pneuma , which provides form and motion to matter, and is the origin of the elements , life, and human rationality.
The poem consists of six untitled books, in dactylic hexameter.The first three books provide a fundamental account of being and nothingness, matter and space, the atoms and their movement, the infinity of the universe both as regards time and space, the regularity of reproduction (no prodigies, everything in its proper habitat), the nature of mind (animus, directing thought) and spirit (anima ...
Parmenides suggested it did not exist and used this to argue for the non-existence of change, motion, and differentiation, among other things. [2] In response to Parmenides, Democritus, one of the early proponents of atomism, posited that the universe was composed of atoms moving through the Void. According to Democritus, the Void was a ...
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Brahman is the eternal, unchanging, infinite, immanent, and transcendent reality which is the divine ground of all matter, energy, time, space, being and everything beyond in this Universe. [ 65 ] [ 66 ] The nature of Brahman is described as transpersonal, personal and impersonal by different philosophical schools.