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After the Biafran war there was a hunger amongst the Igbo people to move on from the war. Ikwokirikwo came from this desire in the early 70s. Ikwokirikwo was much different from the somber sound of the Igbo highlife music which dominated the era before and presided during the war. The uptempo beat was one which needed the listener to get up and ...
The Igbo people have a melodic and symphonic musical style. Instruments include opi otherwise known as Oja [5] [6] a wind instrument similar to the flute, igba, and ichaka. [7] Another popular musical form among Igbo people is highlife, which is a fusion of jazz and traditional music and widely popular in West Africa.
Igbo highlife is a contemporary musical genre that combines highlife and Igbo traditional music. The genre is primarily guitar-based music, with a rare characteristic blend of horns and vocal rhythms. [1] [2] Igbo highlife lyrics are sung mostly in Igbo with occasional infusion of Pidgin English. [3]
[11] [12] These hints of Igbo influence go along with cultural remnants pointing towards the Igbo presence in Virginia, one of which is the use of the Eboe drum in music. The Igbo presence in Virginia also brought new practices such as the cultivation of okra, a plant whose name derives from the Igbo language. Slaves in Virginia relied on sweet ...
Don Cukwudumebi Ohadike, born in Jos, Nigeria in 1941 to Igbo parents of Anioma extraction, Don was one of the foremost scholars of Igbo history. Ohadike's work emphasized the importance of his inherited culture, which he demonstrated in part through his continued and passionate interest in rescuing oppressed voices of African peasants and other silenced groups.
The Slave Trade Act 1807 is passed (on 25 March) stopping the transportation of enslaved Africans, including Igbo people, to the Americas. Atlantic slave trade exports an estimated total of 1.4 million [citation needed] Igbo people across the Middle Passage: 1830: European explorers explore the course of the Lower Niger and meet the Northern ...