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Isaiah 1 is the first chapter of the Book of Isaiah, one of the Book of the Prophets in the Hebrew Bible, which is the Old Testament of the Christian Bible. [1] [2] In this "vision of Isaiah concerning Judah and Jerusalem", the prophet calls the nation to repentance and predicts the destruction of the first temple in the siege of Jerusalem.
The Literal Standard Version (LSV) is a Modern English translation of the Bible with a number of distinctive features. It describes itself as the most literal translation of the Bible into the modern English language. [1] The first edition was published on February 2, 2020. [2] [3]
The interpretation of Isaiah 9:1–2 by the author of the Gospel of Matthew has led Christian authors to hint at its messianic applications. [43] While the Gospel of Matthew modifies a Greek Septuagint interpretation of scripture (Isaiah 8:23–9:2), [38] in the Masoretic text it refers to the "region of the nations". [44]
In Isaiah 6, Isaiah sees the Lord sitting upon a throne, high and lifted up, and his train (robe) filled the temple. Above the throne stood the Seraphim (angelic beings), and each one had 6 wings. With two wings they covered their faces, with two they covered their feet, and with two they flew.
Deutero-Isaiah/Second Isaiah (chapters 40–54), with two major divisions, 40–48 and 49–54, the first emphasizing Israel, the second Zion and Jerusalem: [18] An introduction and conclusion stressing the power of God's word over everything; A second introduction and conclusion within these in which a herald announces salvation to Jerusalem;
Isaiah 2:16: Isaiah 13:21: Isaiah 11:3: Geneva Bible (1560) all pleasant pictures: Satyrs shall dance there shall make him prudent in the fear of the Lord King James Bible (1611) all pleasant pictures: satyrs shall dance there shall make him of quick understanding in the fear of the L ORD: Book of Mormon (1830) all pleasant pictures (2 Nephi 12:16)
Isaiah 1:2 begins similar to Deuteronomy 32:1 by calling on heaven and earth as witnesses, making Isaiah's introduction in the style of the Song of Moses. [9] Psalm 50 in Psalm 50:1 and Psalm 50:4 will also begin the same as Deuteronomy 32:1, making that Psalm poetically also in the style of the Song of Moses. [10]
In the King James Version of the Bible the text of Isaiah 7:14 reads: Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son.