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The double-headed eagle in the Serbian royal coat of arms is well attested in the 13th and 14th centuries. [citation needed] An exceptional medieval depiction of a double-headed eagle in the West, attributed to Otto IV, is found in a copy of the Chronica Majora of Matthew of Paris (Corpus Christi College, Cambridge, Parker MS 16 fol. 18, 13th ...
The two headed eagle is holding two elephants in his claws and beaks, revealing his enormous powers.In a coin found in Madurai, he is holding a snake in his beak. [2] All 2-dimensional depictions show a symmetrical image in which he is a double-headed eagle while other images show his long tail feathers like a peafowl.
Pages in category "Double-headed eagle" The following 19 pages are in this category, out of 19 total. This list may not reflect recent changes. ...
The double-headed eagle was used in the breakaway Empire of Trebizond as well. Western portolans of the 14th–15th centuries use the double-headed eagle (silver/golden on red/vermilion) as the symbol of Trebizond rather than Constantinople. Single-headed eagles are also attested in Trapezuntine coins, and a 1421 source depicts the Trapezuntine ...
Before the mid-13th century, however, the Imperial Eagle was an Imperial symbol in its own right, and not used yet as a heraldic charge in a coat of arms. An early depiction of a double-headed Imperial Eagle in a heraldic shield, attributed to Frederick II of Hohenstaufen, is found in the Chronica Majora by Matthew Paris (circa 1250).
The double-headed eagle was historically used as an emblem in the late Byzantine period (14th–15th centuries), but rarely on flags; rather it was embroidered on imperial clothing and accoutrements by both the Palaiologos emperors of the Byzantine Empire and the Grand Komnenos rulers of the Empire of Trebizond, descendants of the Byzantine ...
Apparently, just as in the metropolitan Byzantine state, the use of both motifs, single and double-headed, continued side by side. [32] [33] [34] Double-headed eagle reliefs are also attested for the walls of Trebizond, with one example preserved in a church in Kalamaria, Thessaloniki, which is very similar to 13th-century Seljuq examples. [35]
The black double-headed eagle was retained, but without the four symbols of the emperor: the sword, the imperial orb, the sceptre and the crown. The eagle rested on a golden shield; above was a five-pointed golden star. On both sides the shield was flanked by three flags with the colors black-red-gold.