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A tree deity or tree spirit is a nature deity related to a tree. Such deities are present in many cultures. They are usually represented as a young woman, often connected to ancient fertility and tree worship lore. [1] The status of tree deities varies from that of a local fairy, ghost, sprite or nymph, to that of a goddess. [2]
Druantia, hypothetical Gallic tree goddess proposed by Robert Graves in his 1948 study The White Goddess; popular with Neopagans. Nantosuelta, Gaulish goddess of nature, the earth, fire, and fertility; Sucellus, god of agriculture, forests, and alcoholic drinks; Viridios, god of vegetation, rebirth, and agriculture, possibly cognate with the ...
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The gods go to Yggdrasil daily to assemble at their traditional governing assemblies. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far away into other locations; one to the well Urðarbrunnr in the heavens, one to the spring Hvergelmir, and another to the well Mímisbrunnr.
W. B. Yeats describes a "holy tree" in his poem "The Two Trees" (1893). In George R. R. Martin's A Song of Ice and Fire series, one of the main religions, that of "the old gods" or "the gods of the North", involves sacred groves of trees ("godswoods") with a white tree with red leaves at the center known as the "heart tree".
A stylized depiction of the cosmological tree Yggdrasil by W. G. Collingwood in Olive Bray's English translation of the Poetic Edda. Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals (sacred trees) and in groups (sacred groves).
The tree of life is mentioned in the Book of Genesis; it is distinct from the tree of the knowledge of good and evil. After Adam and Eve disobeyed God by eating fruit from the tree of the knowledge of good and evil, they were driven out of the Garden of Eden. Remaining in the garden, however, was the tree of life.
These were the hamadryads, who were an integral part of their trees, such that if the tree died, the hamadryad associated with it also died. For these reasons, dryads and the Greek gods punished any mortal who harmed trees without first propitiating the tree-nymphs.