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The colours red, yellow, and brown are traditionally not worn during the mourning period, which may last up to three years. [6] Before a funeral, an obituary notice fùwén (訃聞) is commonly sent to relatives and friends announcing the date and time of the funeral procession. [3]
The custom of the three-year mourning period was introduced to Korea during the early Goryeo period, and continued only intermittently as many complained it was too long. It spread around the country during the late Goryeo period after the great Neo-Confucian scholar-official Chŏng Mong-ju (1337–1392) spent the entire three-year mourning ...
The closer and more senior the deceased family member, the longer the period of mourning is dictated by law. The mourning period range from three months to three years. During this period, the bereaved had to stay at home, excuse himself from public service, refrain from celebrations of all sorts, and practice abstinence, among other things.
The intensity of the mourning is thought to reflect the quality of relationship one had with the deceased. From the time of Confucius until the 20th century, a three-year mourning period was often prescribed, mirroring the first three years in a child's life when they are utterly dependent upon and loved unconditionally by their parents.
Zai Yu (522–458 BC), [1] also known by his courtesy name Ziwo and as Zai Wo, was a prominent disciple of Confucius, known for his gift in speech.However, Confucius severely criticized him for proposing to shorten the three-year mourning period after the death of a parent.
The traditional period of mourning was nominally 3 years, but usually 25–27 lunar months in practice, and even shorter in the case of necessary officers; the emperor, for example, typically remained in seclusion for just 27 days. Japanese funeral arrangement
For one year after a death, mourners dress all in black or wear a black pin as a remembrance during their daily lives. [5] After babang luksa, the mourners may once again return to their normal dress, although depending on circumstances, some may opt to wear their mourning attire for longer periods. [6]
Behavior regarded as unfilial such as mistreating or abandoning one's parents or grandparents, or refusing to complete the mourning period for them, was punished by exile and beating, or worse. [76] From the Han dynasty onward, the practice of mourning rites came to be seen as the cornerstone of filial piety and was strictly practiced and enforced.