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American anti-Catholicism originally derived from the theological heritage of the Protestant Reformation and the European wars of religion (16th–18th century). Because the Reformation was based on an effort to correct what was perceived as the errors and excesses of the Catholic Church, its proponents formed strong positions against the Roman clerical hierarchy in general and the Papacy in ...
Some legal scholars, such as John Baker of LSU, theorize that Madison's initial proposed language—that Congress should make no law regarding the establishment of a "national religion"—was rejected by the House, in favor of the more general "religion" in an effort to appease the Anti-Federalists. To both the Anti-Federalists and the ...
Two types of anti-Catholic rhetoric existed in colonial society. The first, derived from the theological heritage of the Protestant Reformation and the religious wars of the sixteenth century, consisted of the Anti-Christ and the Whore of Babylon variety and dominated anti-Catholic thought until the late seventeenth century.
The anti-Catholic sentiment which resulted from this trend frequently led to religious discrimination against Catholic communities and individuals and it occasionally led to the religious persecution of them (frequently, they were derogatorily referred to as "papists" or "Romanists" in Anglophone and Protestant countries). Historian John Wolffe ...
Religious tensions arose once again in 1960 when the Democrats nominated John F. Kennedy, a Catholic who was elected. In 2004, with the nomination of John Kerry by the Democrats, who was at odds with the Church in the issues of abortion and same-sex marriage, his Catholic religion failed to attract significant votes, as slightly more Catholics ...
As such, the Anti-Federalists focused on explicitly listing out the individuals' rights and freedoms including free practice of religion, press, legal rights, and arms for protection from both their fellow man and government military occupation like what they faced during the Revolution.
The United States has never had religious parties (unlike much of the world, especially in Europe and Latin America). There has never been an American Catholic religious party, either local, state or national. In 1776 Catholics comprised less than 1% of the population of the new nation, especially in Maryland.
[4] [5] In the prologue, Blanshard said that he was not opposed to the Catholic religion or to Catholic Americans, but that the church's hierarchy had an undue influence on legislation, education and medical practice. The book began as a controversial series of articles in The Nation that set the Archbishop of New York against Eleanor Roosevelt ...