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The Litany of the Saints (Latin: Litaniae Sanctorum) is a formal prayer of the Roman Catholic Church as well as the Old Catholic Church, Lutheran congregations of Evangelical Catholic churchmanship, Anglican congregations of Anglo-Catholic churchmanship, and Western Rite Orthodox communities. [1]
The litany was prefaced with an "Exhortation to Prayer", which was a homily-styled discourse on the nature of prayer. The "Exhortation" was intended to be read in public before the procession started. [10] Published on 27 May 1544, the litany was the first authorised English-language service. [1] It was to be used for Rogation and Lenten ...
Litany of the Most Precious Blood of Jesus; Litany of the Sacred Heart of Jesus; Litany of the Saints; M. Marian litany; S. Shumhata; T.
Litany, in Christian worship and some forms of Jewish worship, is a form of prayer used in services and processions, and consisting of a number of petitions.The word comes through Latin litania from Ancient Greek λιτανεία (litaneía), which in turn comes from λιτή (litḗ), meaning "prayer, supplication".
It is a time of silence focused on God and one's relationship with him. It is distinguished from vocal prayers which use set prayers, although mental prayer can proceed by using vocal prayers in order to improve dialogue with God. [10] Mental prayer can be divided into meditation, or active mental prayer; and contemplation, passive mental ...
The litany of Saint Joseph was sanctioned by Pope Pius X in 1909. After the usual petitions to the Holy Trinity and one to the Blessed Virgin, the litany is composed of twenty-five invocations expressing the virtues and dignities of Joseph. [6] Furthermore, Pius X composed a Prayer to Saint Joseph the Worker for the sanctification of labor. [7] [8]
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
Once the custom grew up of reciting Marian litanies privately, and of gradually shortening the text, it was not long until the idea occurred of employing them for public devotion, especially in cases of epidemic, as had been the practice of the Church with the litanies of the Saints, which were sung in penitential processions and during public calamities.