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Kuebiko is the main name for this kami. There is also an alternate name of Yamada no sohodo (山田之曾富騰), mentioned in the Kojiki.. Kuebiko comes from kueru (), an archaic verb meaning "to break down; to become shabby and disordered", plus hiko (), an old epithet for "boy, young man", in turn from hi ko (日 子), literally "sun child".
In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...
Ame-no-Uzume (天宇受売命 or 天鈿女命) Commonly called Uzume, she is the goddess of dawn and revelry in Shinto. [ 3 ] Fūjin ( 風神 ) Also known as Kaze-no-kami , he is the Japanese god of the wind and one of the eldest Shinto gods, said to have been present at the creation of the world.
Inari Ōkami (Japanese: 稲荷大神), also called Ō-Inari (大稲荷), is the Japanese kami of foxes, fertility, rice, tea, sake, agriculture and industry, and general prosperity and worldly success, [1] and is one of the principal kami of Shinto. The name Inari can be literally translated into "rice-bearer". [2]
Sukunabikona or Sukuna bikona (少彦名神, also known as Sukuna-biko, Sukuna-biko-na, Sukuna hikona) is the Shinto kami of the onsen (hot springs), agriculture, healing, magic, brewing sake and knowledge. His name means "the small lord of renown."
Two important sources for Japanese myths, as they are recognized today, are the Kojiki and the Nihon Shoki. [4] [5] The Kojiki, or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. [6] Additionally, the Shintōshū describes the origins of Japanese deities from a Buddhist perspective. [7]
Ta in Japanese means "rice fields". Ta-no-Kami is also called Noushin (kami of agriculture) or kami of peasants. Ta-no-Kami shares the kami of corn, the kami of water and the kami of defense, especially the kami of agriculture associated with mountain faith and veneration of the dead (faith in the sorei).
The origin myths of Japanese civilization extend back to periods now regarded as part of the Jōmon period, but they show little or no relation to the current archaeological understanding of Jōmon culture. The traditional founding date of the Japanese nation by Emperor Jimmu is February 11, 660 BC.