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Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways.
There is no single theory of archaeology, and even definitions are disputed. Until the mid-20th century and the introduction of technology, there was a general consensus that archaeology was closely related to both history and anthropology.
Archaeology is a theoretically fragmented field with no generally applied interpretative theory underpinning the discipline. A multitude of different theoretical approaches have developed over the last 50 years and exist in parallel across the discipline.
"Behavioural Archaeology" was first published by Michael B. Schiffer, J. Jefferson Reid, and William L. Rathje in 1975 in the American Anthropologist journal. [1] Leading up to the publication, archaeology as a discipline was expanding in its practice and theory due to the specialisation of various areas and new ideas that were being presented to the community.
Michael Brian Schiffer (born October 4, 1947, in Winnipeg, Canada) is an American archaeologist and one of the founders and pre-eminent exponents of behavioral archaeology. [ 1 ] Schiffer's earliest ideas, set out in his 1976 book Behavioral Archeology and many journal articles, are mainly concerned with the formation processes of the ...
Systems theory in archaeology is the application of systems theory and systems thinking in archaeology.It originated with the work of Ludwig von Bertalanffy in the 1950s, and is introduced in archaeology in the 1960s with the work of Sally R. Binford and Lewis Binford's "New Perspectives in Archaeology" and Kent V. Flannery's "Archaeological Systems Theory and Early Mesoamerica".
Culture-historical archaeology is an archaeological theory that emphasises defining historical societies into distinct ethnic and cultural groupings according to their material culture. It originated in the late nineteenth century as cultural evolutionism began to fall out of favor with many antiquarians and archaeologists.
Cognitive archaeology is a theoretical perspective in archaeology that focuses on the ancient mind. It is divided into two main groups: evolutionary cognitive archaeology (ECA), which seeks to understand human cognitive evolution from the material record, and ideational cognitive archaeology (ICA), which focuses on the symbolic structures discernable in or inferable from past material culture.