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In the King James Version of the Bible the text reads: And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. The New International Version translates the passage as:
In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order. They have six wings, whereas Ezekiel's four living creatures are described as having four. [5]
Ezekiel 17 is the seventeenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter tells (verses 1–10), and then interprets (verses 11–21), the riddle of the great eagle ...
Alternatively, the eagle was believed to be the bird that flew highest in the sky and was therefore closest to heaven, and symbolised the carrying of the word of God to the four corners of the world. [3] The eagle is also the symbol of John the Apostle, and for this reason may have come to represent the inspiration of the gospels as a whole. [4]
The Kehlsteinhaus (known in English as the Eagle's Nest) is a Nazi-constructed building erected atop the summit of the Kehlstein, a rocky outcrop that rises above Obersalzberg near the southeast German town of Berchtesgaden. It was used exclusively by members of the Nazi Party for government and social meetings.
On account of his relation to the heavenly regions, he is also called Sekwi, the seer, and, besides, he is called "son of the nest," because his fledgling birds break away from the shell without being hatched by the mother bird; they spring directly from the nest, as it were. Like Leviathan, so Ziz is a delicacy to be served to the pious at the ...
Fowl — This word which, in its most general sense, applies to anything that flies in the air (Genesis 1:20, 21), including the "bat" and "flying creeping things" (Leviticus 11:19-23 A.V.), and which frequently occurs in the Bible with this meaning, is also sometimes used in a narrower sense, as, for instance, III K., iv, 23, where it stands ...
However, the noun used for the Spirit of God in Genesis—"Ruach"—is distinctly feminine, as is the verb used to describe the Spirit's activity during creation—"rachaph"—translated as "fluttereth". This verb is used only one other place in the Bible (Deuteronomy 32:11) where it describes the action of a mother eagle towards her nest.