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[5] He does not try to prove the authority of scripture but rather describes it as autopiston or self-authenticating. He defends the trinitarian view of God and, in a strong polemical stand against the Catholic Church, argues that images of God lead to idolatry. [6] Calvin viewed Scripture as being both majestic and simple.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
Although the prosecution of Scopes was successful, the trial is widely seen as a crucial moment in discrediting the fundamentalist movement in America, particularly after Darrow called Bryan to the stand and he appeared little able to defend his view of the Bible.
Some advocates of higher criticism who espouse this view even go so far as to regard the Bible as purely a product of human invention. However, most form critics, such as Rudolf Bultmann (1884–1976) and Walter Brueggemann (1933– ), still regard the Bible as a sacred text, just not a text that communicates the unaltered word of God. [31]
The Bible is not God, and those who believe in its infallibility do not worship the Bible. But the Bible is God's most objective and detailed way of communicating with us, God's people. Its infallibility means we can trust the Bible to truly communicate to us what God wants us to believe and how God wants us to live.
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People of the Middle Ages shaped their ideas and institutions from drawing on the cultural legacies of the ancient world. [10] They did not see the break between themselves and their predecessors that today's observers see; they saw continuity with themselves and the ancient world by using allegory to bring together the gaps. [10]