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The Buddhist Fire God "Katen" (火天) in Japanese art. Dated 1127 CE, Kyoto National Museum. In East Asian Buddhism, Agni is a dharmapāla and often classed as one of a group of twelve deities (Japanese: Jūniten, 十二天) grouped together as directional guardians. [147] In Japan, he is called "Katen" (火天).
Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth, Sūrya the "Sun" god, also called Pratyūsha , ("break of dawn", but often used to mean simply "light"), the Saura sect worships Sūrya as their chief deity, also called Anshuman,
Edelmann states that gods and anti-gods of Hinduism are symbolism for spiritual concepts. For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self. [70] Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon.
Brihaspati (Sanskrit: बृहस्पति, IAST: Bṛhaspati), is a Hindu god.In the ancient Vedic scriptures, Brihaspati is associated with fire, and the word also refers to a god who counsels the devas and devis (gods and goddesses).
Sarasvati, goddess of Sarasvati River 3; Parjanya 3; Vac, a form of Sarasvati 2 (mentioned 130 times, venered in 10.125) Vastospati 2; Vishvakarman 2; Manyu 2; Minor deities (one single or no dedicated hymn) Chitragupta, a son of Brahma and Sarasvati mentioned Rig Veda Book 8, Hymn 21, Stanza 18; Manas, a god in 10.58; Dakshina, a god in 10.107
Taliyakud: the chief Tagbanwa god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food [17]
A few other Hindu texts noted dhisana as dual planks over which the activity of soma took place. R. Pischel has noted Dhisana a goddess of wealth similar to Aditi and the earth. [3] The goddess had been mentioned in the following below mandala and hymns in the rig veda.
Shyena (Sanskrit: श्येन, romanized: Śyena) is a divine eagle in Hindu mythology identified with the fire god Agni, who ascends to heaven for bringing soma (nectar) to earth with the intention of rejuvenating and revitalizing of all things that exist on earth.