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Alongside the archangel Michael, Gabriel is described as the guardian angel of the people of Israel, defending it against the angels of the other peoples. In the New Testament, the Gospel of Luke relates the Annunciation , in which the angel Gabriel appears to Zechariah foretelling the birth of John the Baptist with the angel Gabriel ...
Archangel, leader of the Powers along with Archangel Gabriel as the subordinate [citation needed] Angel of Birth, Household and Harvest [citation needed] Hanibal [citation needed] Ancient Mesopotamian religion: Angel of the god Baal Hadad "Grace of Baal" or "Baal is Gracious" Haniel: Anael, Aniel, Hanael Christianity, Judaism
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.
The Protestant Bible provides names for two angels, "Michael the archangel" (Jude 1:9), the angel Gabriel, who is called "the man Gabriel" in Daniel 9:21, which are considered part of the standard New Testament canon and Old Testament canon respectively.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
The Angel of the Lord appearing to Hagar in the wilderness, as depicted by Nicolas Colombel in the mid 17th century. The (or an) Angel of the Lord (Hebrew: מַלְאַךְ יְהוָה mal’āḵ YHWH "messenger of Yahweh") is an entity appearing repeatedly in the Hebrew Bible on behalf of the God of Israel.
The Prophecy of Seventy Weeks (chapter 9 of the Book of Daniel) tells how Daniel prays to God to act on behalf of his people and city (Judeans and Jerusalem), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the Second Temple period. [1]
The angel Gabriel appears and tells Daniel that this is a vision about the time of the end. [7] Composition and structure ... Old Testament. Liturgical Press. p. 464.