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Illustration of Magog as the first king of Sweden, from Johannes Magnus' Historia de omnibus Gothorum Sueonumque regibus, 1554 ed.. Magog (/ ˈ m eɪ ɡ ɒ ɡ /; Hebrew: מָגוֹג , romanized: Māgōg, Tiberian:; Ancient Greek: Μαγώγ, romanized: Magṓg) is the second of the seven sons of Japheth mentioned in the Table of Nations in Genesis 10.
Maggy Whitehouse is an author and teacher of the Judaic mystical system of Kabbalah with particular reference to the mystical interpretation of the teachings of Jesus and the place and role of women in the Bible era. Her latest book is A Woman's Worth, The Divine Feminine in the Hebrew Bible.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [193] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [70] [108]
Bible thumper United States: Christian people Someone perceived as aggressively imposing their Christian beliefs upon others. The term derives from preachers thumping their hands down on the Bible, or thumping the Bible itself, to emphasize a point during a sermon. The term's target domain is broad and can often extend to anyone engaged in a ...
The Bible sometimes is translated as referring to "necromancer" and "necromancy" (Deuteronomy 18:11). However, some lexicographers, including James Strong and Spiros Zodhiates, disagree. These scholars say that the Hebrew word kashaph (כשפ), used in Exodus 22:18 and 5 other places in the Tanakh comes from a root meaning "to whisper".
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.