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Depiction of a performance of the Mystery Play of Saint Clement in Metz during the Middle Ages.. Mystery plays and miracle plays (they are distinguished as two different forms although the terms are often used interchangeably [1]) are among the earliest formally developed plays in medieval Europe.
11th-century fresco in the Basilica of San Clemente, Rome: Saints Cyril and Methodius bring Saint Clement's relics to Rome. The Liber Pontificalis [20] presents a list that makes Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Anacletus, for the priestly service of the community, devoting himself ...
Clement of Metz, like many other saints, [note 1] is the hero of a legend in which he is the vanquisher of a local dragon. In the legend of Clement it is called the Graoully or Graouilly. [1] The legend states that the Graoully, along with countless other snakes, inhabited the local Roman amphitheater. The snakes' breath had so poisoned the ...
Beno and Maria are shown in two of the compositions, once on the façade of the basilica together with their children, Altilia and Clemens (puerulus Clemens, i.e. "little boy Clement"), offering gifts to St. Clement, and on a pillar on the left side of the nave, where they are portrayed on a small scale witnessing a miracle performed by St ...
Written (with Valentine Davies) and directed by George Seaton, 1947’s Miracle on 34th Street starred Maureen O’Hara as Doris Walker, a special events director for New York City’s Macy’s ...
Clement of Rome or Pope Clement I (died c. 98) . Saint Clement's Day; Clement of Metz (fl. 4th century), first bishop of Metz; Clement of Alexandria (c. 150 – c. 215), Christian theologian and philosopher
Step into the magic as the Bistro at iPlay America in Freehold Township will transform into a winter wonderland with the return of the Miracle Pop-Up Bar, launching Wednesday, Nov. 20.
The word play on λόγος and άλογον is characteristic of Clement's writing, and may be rooted in the Epicurean belief that relationships between words are deeply reflective of relationships between the objects they signify. [36] Clement argues for the equality of sexes, on the grounds that salvation is extended to all humans equally. [37]