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In bioethics, the ethics of cloning concerns the ethical positions on the practice and possibilities of cloning, especially of humans. While many of these views are religious in origin, some of the questions raised are faced by secular perspectives as well. Perspectives on human cloning are theoretical, as human therapeutic and reproductive ...
Human cloning is banned by the Presidential Decree 200/97 of 7 March 1997. [48] Australia: Illegal [50] [49] Legal [51] Australia has prohibited human cloning, [52] though as of December 2006, a bill legalizing therapeutic cloning and the creation of human embryos for stem cell research passed the House of Representatives. Within certain ...
Despite the ethical gray area surrounding the act of cloning itself, most, if not all Christians, still hold that children who may result from the process should be loved and cared for as much as any other child, since they would be considered fully human [12] and therefore reflect the Divine image, as defined by Gaudium et spes, a document of ...
Two commonly discussed types of theoretical human cloning are therapeutic cloning and reproductive cloning. Therapeutic cloning would involve cloning cells from a human for use in medicine and transplants, and is an active area of research, but is not in medical practice anywhere in the world, as of 2024.
The United Nations Declaration on Human Cloning was a nonbinding statement against all forms of human cloning approved by a divided UN General Assembly. The vote came in March 2005, [ 1 ] after four years of debate and an end to attempts for an international ban.
Medical ethics tends to be understood narrowly as applied professional ethics; whereas bioethics has a more expansive application, touching upon the philosophy of science and issues of biotechnology. The two fields often overlap, and the distinction is more so a matter of style than professional consensus.
The He Jiankui genome editing incident is a scientific and bioethical controversy concerning the use of genome editing following its first use on humans by Chinese scientist He Jiankui, who edited the genomes of human embryos in 2018.
The Hwang affair, [1] or Hwang scandal, [2] or Hwanggate, [3] is a case of scientific misconduct and ethical issues surrounding a South Korean biologist, Hwang Woo-suk, who claimed to have created the first human embryonic stem cells by cloning in 2004.