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The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep.
Peter answered: 'God's Messiah.' Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
John 20:5 is the fifth verse of the twentieth chapter of the Gospel of John in the Bible.The Beloved Disciple and Peter have travelled to the tomb of Jesus to investigate Mary Magdalene's report that the body of Jesus had disappeared.
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
Following this incident, Peter plans to flee the city; however, he sees an apparition of Jesus, and takes it as a message that he must stay and be crucified to see Jesus again in Heaven (see Quo vadis?). Crucifixion of Saint Peter, from a 15th-century painting. Peter preaches to Agrippa's concubines that they should practise abstinence and ...
In the first, Peter compares Jesus to a "just messenger". [279] In the second, Peter asks Jesus to "make Mary leave us, for females don't deserve life." [280] In the Apocalypse of Peter, Peter holds a dialogue with Jesus about the parable of the fig tree and the fate of sinners. [281]
In Matthew 16:17 Jesus blesses Peter for his answer, and later indicates him as the rock of the Church, and states that he will give Peter "the keys of the kingdom of heaven". [104] In blessing Peter, Jesus not only accepts the titles Christ and Son of God which Peter attributes to him, but declares the proclamation a divine revelation by ...
Jesus was not well regarded by the Pharisees or Sanhedrin. Any meetings with Jesus would have jeopardized a Pharisee's position and reputation, and so this may have the reason for him coming by night. [3] This new birth that Jesus speaks of is thought to allude to Hosea 1:10, “Ye shall be called the sons of the living God.” [citation needed]