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The King James Version translates "magi" as wise men; the same translation is applied to the wise men led by Daniel of earlier Hebrew Scriptures (Daniel 2:48). The same word is given as sorcerer and sorcery when describing "Elymas the sorcerer" in Acts 13:6–11, and Simon Magus, considered a heretic by the early Church, in Acts 8:9–13.
Matthew 2:11 is the eleventh verse of the second chapter of the Gospel of Matthew in the New Testament.The magi, dispatched by King Herod, have found the small child (not infant) Jesus and in this verse present him with gifts in an event known as the Visit of the Wise Men.
Caspar is behind the kneeling Melchior in The Magi visiting child Jesus, by Dieric Bouts. Matthew wrote that the Magi brought three gifts – gold, frankincense and myrrh. These gifts apparently have deeper significance, the gold signifying the regal status of Jesus, the frankincense his divinity, and the myrrh his human nature.
The Adoration of the Magi or Adoration of the Kings or Visitation of the Wise Men is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star, lay before him gifts of gold, frankincense, and myrrh, and worship him.
Since King Balthazar, in traditional pictorial representations from the Late Middle Ages, is often represented as a black person (as an integrating or cosmopolitan graphic symbol, in the tradition that the "wise men" or "magi" who worshipped Jesus in Bethlehem represented the peoples of the whole world), fitting in with this traditional icon ...
With the loving gifts we share. The wise men gave of riches; The shepherds, faith and love. Each gift, in its own measure, Was smiled on from above. Let every gift be treasured; Not always size or ...
Upon arriving at the house, [3] the Magi worshipped him and opened their gifts, with Melchior giving the gift of gold to signify Jesus' kingship over the world. [ 4 ] [ 5 ] According to a medieval saints calendar, following his return to Persia, Melchior met up with the other Magi again in 54 AD in the Kingdom of Armenia to celebrate Christmas ...
The work is largely an expansion of the story of the Adoration of the Magi found in the Gospel of Matthew.Modern scholars have divided the work into 32 short chapters: a short 2-chapter prologue; a first-person plural account of the Magi's journey in chapters 3–27; and an epilogue in chapters 28–32 where Judas Thomas visits Shir afterward as part of his missionary work to the East.