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Sebeos (fl. 651), Armenian historian, documented in his History the rise of Muhammad and the early Muslim conquests.; Joannis Damasceni (c. 676–749), official of the Caliph at Damascus, later a Syrian monk, Doctor of the Church, his Peri Aireseon [Concerning Heresies] [t], its chapter 100 being "Heresy of the Ishmailites" (attribution questioned).
This is a list of the non-Muslim interactors with Muslims during Muhammad's era. In Islam, the Ṣaḥābah (Arabic: الصحابة "companions") were the companions of the Islamic prophet Muhammad. This form is plural; the singular is Ṣaḥābi (fem. Ṣaḥabiyyah).
The Qur'an has been translated into most major African, Asian and European languages from Arabic. [1] Studies involving understanding, interpreting and translating the Quran can contain individual tendencies, reflections and even distortions [2] [3] caused by the region, sect, [4] education, religious ideology [5] and knowledge of the people who made them.
Dhimmitude is a neologism characterizing the status of non-Muslims under Muslim rule, popularized by the Egyptian-born British writer Bat Ye'or in the 1980s and 1990s. It is constructed from the Arabic dhimmi, "non-Muslim living in an Islamic state". Akbarzadeh and Roose suggest that Ye'or equates Dhimmitude with servitude.
Some laymen non-denominational Muslims exhibit hostility towards the notion that Islam is divided into the binary subdivisions of Sunnism and Shiaism, thereby erasing space for the unaffiliated non-denominational Muslims. [14] Non-denominational Islam has been described as a generic or a broad run-of-the-mill approach to the faith. [1]
A November 2004 review of the book in Publishers Weekly said the book's theme "merits exploration", but that the book does not explain why Islam is "inherently intolerant". [6] An August 2005 review of the book in Asia Times opined that: ... The Myth of Islamic Tolerance warrants our attention. Any study of contemporary Islam would be ...
All non-Muslim authors can be included, but most Muslim authors can be included as they are "academics" in some sense of the word (either by education at a Western university, Middle Eastern university, a madrassa etc). The only category that is excluded is Muslim non-academic authors. That's a weird category to be excluded.
The conversion of non-Islamic places of worship into mosques occurred during the life of Muhammad [citation needed] and continued during subsequent Islamic conquests and invasions and under historical Muslim rule. [citation needed] Hindu temples, Jain Temples, churches, synagogues, and Zoroastrian fire temples have been converted into mosques.