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Al-Fatiha (Arabic: ٱلۡفَاتِحَةِ, romanized: al-Fātiḥa, lit. 'the Opening') is the first chapter of the Quran. It consists of seven verses which consist of a prayer for guidance and mercy. [1] Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as salah. The primary literal meaning of the expression "Al-Fatiha ...
4 (1/3) Makkah: 22: 44: Whole Surah: The oneness of God. [6] 113: Al-Falaq: ٱلْفَلَق al-Falaq̈: The Daybreak, Dawn, The Rising Dawn: 5 (1/3) Makkah: 20: 46: v. 1 [6] Seek refuge in God from evil of others. [10] 114: An-Naas: ٱلنَّاس an-Nās: Mankind, Men, Mass: 6 (1/3) Makkah: 21: 47: Whole Surah [6] Trust in God's protection ...
In March 2013, Al-Qaeda's branch in Yemen, commonly known as Al-Qaeda in the Arabian Peninsula (AQAP), released a hit list in an edition of their English-language magazine Inspire. The list included Stéphane Charbonnier , Lars Vilks , three Jyllands-Posten employees involved in the Muhammad cartoon controversy, Molly Norris from the Everybody ...
However the majority of Muslim scholars regard a different Asbāb al-nuzūl (circumstance of revelation) for Surah 66:1-5, namely the "honey-incident": [24] [25] [26] The Prophet (ﷺ) used to stay (for a period) in the house of Zaynab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house.
For example, he uses verse 48:1, "Lo! We have given thee, (O Muhammad), a signal victory (literally, opening)..." Imam al-Ghazzali chose to say that Allah causes kingdoms to be opened (i.e., conquered) for His prophets. The first ayat of Surah An-Nasr states: "When there comes the Help of Allah and the 'fat-ha'", which some have translated into ...
The phrase specifically appears in Surah Fatiha (1:6), which is traditionally regarded as "the essence of the Quran". [1] The supplication in Quran 1:6 ("Guide us to the straight path") is interpreted by some commentators as a prayer for steadfastness in following the straight path and for ongoing assistance and support to remain firm in ...
Instead, Islamic scholars such as al-Khattabi, al-Qurtubi, Abi Bakr bin Thayyib, Ibn al-'Arabi (not Ibn Arabi), [a] Abu Abdillah ar-Razi, Ibn Taymiyya, Al-Nawawi, Ibn Hajar al-Asqalani, [14] Ibn Qayyim al-Jawziyya [15] and Ibn Rajab, [16] has stated that Allah has infinite numbers of name. This with the rulings that only few names and each of ...
Al-Bayhaqi reports that Abu Hurairah said that Muhammad said, "Send the Salaam on Allah's messengers and prophets for Allah sent them as He sent me." [ 88 ] This point is further founded in the saying by Muhammad, "The miser is the one in whose presence I am mentioned, then he does not send the Salam upon me."