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Vox in Rama ("voice in Ramah") is a decretal sent by Pope Gregory IX in June 1233 condemning the heresy of Luciferianism said to be rife in Germany, and authorizing the preaching of a crusade against it.
The Decretals of Gregory IX (Latin: Decretales Gregorii IX), also collectively called the Liber extra, are a source of medieval Catholic canon law. In 1230, Pope Gregory IX ordered his chaplain and confessor , Raymond of Penyafort , a Dominican , to form a new canonical collection destined to replace the Decretum Gratiani , which was the chief ...
The principles expressed in Dictatus Papae are mostly those expressed by the Gregorian Reform, which had been initiated by Gregory decades before he became pope. It does not mention key aspects of the reform movement such as the abolishing of the triple abuse of clerical marriage, lay investiture and simony. [ 2 ]
Full Latin text from the Bayerische Staatsbibliothek Decretum magistri Gratiani. Editio Lipsiensis secunda, post Aemilii Ludovici Richteri curas, ad librorum manu scriptorum et editionis Romanae fidem recognovit et adnotatione critica instruxit Aemilius Friedberg.
The Libellus responsionum (Latin for "little book of answers") is a papal letter (also known as a papal rescript or decretal) written in 601 by Pope Gregory I to Augustine of Canterbury in response to several of Augustine's questions regarding the nascent church in Anglo-Saxon England. [1]
Gregory's reform was enacted in the most solemn of forms available to the Church, but the bull had no authority beyond the Catholic Church and the Papal States. The changes which Gregory was proposing included changes to the civil calendar over which Gregory had no authority (except in the Papal States). The text of the bull recognized this by ...
On a hot summer day in 1963, more than 200,000 demonstrators calling for civil rights joined Dr. Martin Luther King Jr. for the March on Washington for Jobs and Freedom.
The first part of the text (chapters 1–11) describe Gregory's birth, early career, and his teaching. It proceeds to the earliest account of a story in which Gregory meets some English boys on sale as slaves and decides, on the basis of their beauty, to convert the English to Christianity, and thus to tell of the Gregorian mission to England.