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Tacitus suggested that Nero used the Christians as scapegoats. [17] As with almost all ancient Greek and Latin literature, [18] no original manuscripts of the Annals exist. The surviving copies of Tacitus' major works derive from two principal manuscripts, known as the Medicean manuscripts, which are held in the Laurentian Library in Florence ...
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The Annals is among the first-known secular-historic records to mention Jesus which Tacitus does in connection with Nero's persecution of the Christians. The passage contains an early non-Christian reference to the origin of Christianity , the execution of Christ described in the Bible 's New Testament gospels , and the presence and persecution ...
The references by Paul establish the main outline of Jesus life indicative that the existence of Jesus was the accepted norm within the early Christians (including the Christian community in Jerusalem, given the references to collections there) within twenty years after the death of Jesus, at a time when those who could have been acquainted ...
Nero also built himself a new palace complex known as the Domus Aurea in an area cleared by the fire. The cost to rebuild Rome was immense, requiring funds the state treasury did not have. The cost to rebuild Rome was immense, requiring funds the state treasury did not have.
There are three references to Passovers in John's Gospel: 2:13, 6:4, and 12:1. Some contend that the Gospel of John refers to only two actual Passovers, one at the beginning of Jesus's ministry and the second at the end of Jesus's ministry, and that the third reference to Passover is only a forecasting of the second Passover in the Gospel of ...
Nero was the fifth and final emperor of Rome's first imperial dynasty, the Julio-Claudians. The Nero Redivivus legend was a belief popular during the last part of the 1st century that the Roman emperor Nero would return after his death in 68 AD. The legend was a common belief as late as the 5th century. [1]
The earliest known reference to them is in Jerome's On Illustrious Men chapter 12, a work of around 392 CE: [7]. Lucius Annaeus Seneca of Cordova, a disciple of the Stoic Sotion, and paternal uncle of the poet Lucan, was a man of very temperate life whom I would not place in a catalogue of saints, were it not that I was prompted to do so by those Letters from Paul to Seneca and from Seneca to ...