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She is a foundational theorist of social construction of gender difference and has played a vital role in the formation and transformation of gender studies. She has more recently called for a de-gendering of the social world. Lorber was involved in Sociologists for Women in Society from the early 1970s.
Gender is used as a means of describing the distinction between the biological sex and socialized aspects of femininity and masculinity. [9] According to West and Zimmerman, gender is not a personal trait; it is "an emergent feature of social situations: both as an outcome of and a rationale for various social arrangements, and as a means of legitimating one of the most fundamental divisions ...
Feminist constructivists argue that the lack of problematization research as a social process of construction is logically inconsistent "with an ontology of becoming." [ 3 ] They also believe that differences between men and women, other than anatomical differences, were constructed due to socialization and cultural training. [ 4 ]
Social constructionism is a term used in sociology, social ontology, and communication theory.The term can serve somewhat different functions in each field; however, the foundation of this theoretical framework suggests various facets of social reality—such as concepts, beliefs, norms, and values—are formed through continuous interactions and negotiations among society's members, rather ...
In this regard, feminism and queer theory address the same ways social structures violently categorize and erase women and LGBTQIA+ people from the social narrative. However, sociological feminism often reinforces the gender binary through the research process "as the gendered subject is made the object of the study" (McCann 2016, 229).
"The Covenant" argues that this symbolic devaluation of women in relation to the divine becomes one of the metaphors that founds Western society, along with the assumption that women are incomplete and damaged human beings of a different and lower order than men, as described by Aristotle. "Symbols" "The Creation of Patriarchy"
Woman, Culture, and Society, first published in 1974 (Stanford University Press), is a book consisting of 16 papers contributed by female authors and an introduction by the editors Michelle Zimbalist Rosaldo and Louise Lamphere.
However, the Marxist distinction between production and reproduction is harshly criticized. For materialist feminists, constructing a theory of patriarchy that reduces women's work to reproduction ends up reaffirming the patriarchal ideology. [9] Delphy theorizes two modes of production in our society: industrial and domestic.