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Firdaus is used in Qu'ran 18:107 and 23:11 [14] and also designates the highest level of heaven. [15] In contrast to Jannah, the words Jahannam, an-Nār, jaheem, saqar, and other terms are used to refer to the concept of hell. There are many Arabic words for both Heaven and Hell that also appear in the Qu'ran and in the Hadith. Most of them ...
His hell has a structure with a specific place for each type of sinners. [123] According to Leor Halevi, between the moment of death and the time of their burial ceremony, "the spirit of a deceased Muslim takes a quick journey to Heaven and Hell, where it beholds visions of the bliss and torture awaiting humanity at the end of days". [124]
Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27] In the hadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell. [13]
Milton portrays hell as the abode of the demons, and the passive prison from which they plot their revenge upon heaven through the corruption of the human race. 19th-century French poet Arthur Rimbaud alluded to the concept as well in the title and themes of one of his major works, A Season in Hell (1873). Rimbaud's poetry portrays his own ...
"the heaven or hell of one's actions which envelopes a person"; and; the Barzakh state of "purgatory" in Islam after death and before Resurrection; in Shia Islam, these three "types" of jannah (or Jahannam) are "all simply manifestations of the ultimate, eternal heaven and hell". [113]
This assertion also narrated by traditional Arabic linguist, Ibn Qatiya, [29] and Epigraphy expert, Ahmed ibn Muhammad bin Ali Al-Fayoumi, in his explanation of "Z-b-n" or "act of push" in that Quranic verse mentioned Zabaniyah according to the root of Arabic language, where it is root are similar to the Arabic expression. [30]
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), [2] inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...