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In Islam, Jannah (Arabic: جَنَّةٍ, romanized: janna, pl. جَنّٰت jannāt, lit. ' garden ' ) [ 1 ] is the final and permanent abode of the righteous. [ 2 ] According to one count, the word appears 147 times in the Qur'an . [ 3 ]
The pleasure and delights of Jannah described in the Quran, are matched by the excruciating pain and horror of Jahannam, [72] [73] Both are commonly believed to have seven levels, in both cases, the higher the level, the more desirable [74]: 131 —in Jannah the higher the prestige and pleasure, in Jahannam the less the suffering. [75]
Many verses of the Quran, especially those revealed earlier, are dominated by the idea of the nearing of the Day of Judgement. [10] [11]When the sun is put out, and when the stars fall down, and when the mountains are blown away, and when pregnant camels are left untended, and when wild beasts are gathered together, and when the seas are set on fire, and when the souls ˹and their bodies˺ are ...
Like most Sunni, Shia Islam hold that all Muslims will eventually go to Jannah. [ nb 2 ] On the fate of non-Muslims in the hereafter, Shia Islam (or at least cleric Ayatullah Mahdi Hadavi Tehrani of Al-Islam.org), takes a view similar to Ash'arism.
According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined".
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27] In the hadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell. [13]