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Luke's text uses the Septuagint version, but the version Jesus read would have been written in Hebrew. [ 15 ] The people are amazed at his "gracious words" ( Greek : τοις λογοις της χαριτος , tois logois tēs charitos , verse 22), "the discourse of which verse 21 is a compendium", [ 18 ] but Jesus goes on to rebuke them ...
In Luke's (Luke 4:1–13) and Matthew's (Matthew 4:1–11) accounts, the order of the three temptations differ; no explanation as to why the order differs has been generally accepted. Matthew, Luke and Mark make clear that the Spirit has led Jesus into the desert. Fasting traditionally presaged a great spiritual struggle. [26]
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
The Finding in the Temple, also called (particularly in art) Christ among the Doctors, the Disputation in the Temple, or variations of those names, is an episode in the early life of Jesus as depicted in the Gospel of Luke . [1] It is the only event of the later childhood of Jesus mentioned in a canonical gospel. [2]
In iconography, the evangelists often appear in Evangelist portraits derived from classical tradition, and are also frequently represented by the symbols which originate from the four "living creatures" that draw the throne-chariot of God in the vision in Ezekiel 1 reflected in the Book of Revelation , referred to as the four 'Seraphim', though ...
Luke's earliest mention is in the Epistle to Philemon, chapter 1, verse 24. [16] He is also mentioned in Colossians 4:14 [ 17 ] and 2 Timothy 4:11, [ 18 ] both traditionally held to be Pauline epistles (see Authorship of the Pauline epistles ).
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Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.