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In the first book of the Torah, the serpent is portrayed as a deceptive creature or trickster, [1] who promotes as good what God had forbidden and shows particular cunning in its deception. (cf. Genesis 3:4–5 and 3:22 ) The serpent has the ability to speak and to reason: "Now the serpent was more subtle (also translated as "cunning") than any ...
Embrace of the Serpent (Spanish: El abrazo de la serpiente) is a 2015 internationally co-produced adventure drama film directed by Ciro Guerra, and written by Guerra and Jacques Toulemonde Vidal.
People performing the Víbora de la Mar game. LA VÍBORA DE LA MAR (lit. The sea snake) is a traditional singing game originating in Mexico. Participants hold hands creating the “snake” and they run around the playground. It is a popular children's game in Mexico and Latin America, and also in Spain where it is known as "pasemisí". This ...
The same twelve animals are also used to symbolize the cycle of hours in the day, each being associated with a two-hour time period. The hour of the snake is 9:00 to 11:00 a.m., the time when the Sun warms up the Earth, and snakes are said to slither out of their holes.
One Hundred Years of Solitude (Spanish: Cien años de soledad, Latin American Spanish: [sjen ˈaɲos ðe soleˈðað]) is a 1967 novel by Colombian author Gabriel García Márquez that tells the multi-generational story of the Buendía family, whose patriarch, José Arcadio Buendía, founded the fictitious town of Macondo.
The Double-headed serpent is an Aztec sculpture. It is a snake with two heads composed of mostly turquoise pieces applied to a wooden base. It came from Aztec Mexico and might have been worn or displayed in religious ceremonies. [1]
An ouroboros in a 1478 drawing in an alchemical tract [1] The ouroboros or uroboros (/ ˌ j ʊər ə ˈ b ɒr ə s /; [2] / ˌ ʊər ə ˈ b ɒr ə s / [3]) is an ancient symbol depicting a snake or dragon [4] eating its own tail. The ouroboros entered Western tradition via ancient Egyptian iconography and the Greek magical tradition.
The text covers the nature of psychopaths in the context of employment and purports to explain how psychopaths manipulate their way into work and get promoted, the effects of their presence on colleagues and corporations, and the superficial similarities (and fundamental differences) between leadership skills and psychopathic traits.