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The etymology of "tutelary" expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore. [1]
Winged genius facing a woman with a tambourine and mirror, from southern Italy, about 320 BC. In Roman religion, the genius (Latin: [ˈɡɛnɪ.ʊs]; pl.: genii) is the individual instance of a general divine nature that is present in every individual person, place, or thing. [1]
She is often linked invoked with the Genius to assure a full range of protection, and became a regular part of household cult along with the Lares and Penates. [12] She might also be paired with Fortuna. [13] Tutor or tutator might be masculine epithets for gods in a specifically tutelary function: Iuppiter tutor or Hercules tutator. [14]
Tutelary deities, minor-deities or spirits who are the guardians, patrons, or protectors of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship.
Erriapus (also Eriapus) was a tutelary deity worshipped in southern Gaul. Several inscriptions to the god are known. There was an important cult site to him at Saint-Béat (Haute-Garonne). [1] One image is known of him, a stone altar of the 2nd century CE found in Saint-Béat on which he is identified as D(eo) Erriape. In this image, he is ...
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Oyagami (祖神, soshin, sojin) is a term in Shinto that refers to an ancestor, deity, or soul of an ancestor who was worshipped as a deity in a certain clan. [1] When not used to express the idea of a tutelary deity, it is used to express a connotation of kami caring for human beings in the same way that human parents care for their children.