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The name Sif is the singular form of the plural Old Norse word sifjar. Sifjar only appears in singular form when referring to the goddess as a proper noun. Sifjar is cognate to the Old English sibb and modern English sib (meaning "affinity, connection, by marriage") and in other Germanic languages: Gothic 𐍃𐌹𐌱𐌾𐌰 (sibja), Old High German sippa, and modern German Sippe.
The Skáldskaparmál is both a retelling of Norse legend as well as a treatise on poetry. It is unusual among surviving medieval European works as a poetic treatise written both in and about the poetry of a local vernacular language, Old Norse; other Western European works of the era were on Latin language poetry, as Latin was the language of scholars and learning.
The third gift – an enormous hammer (1902) by Elmer Boyd Smith.The bottom right corner depicts the ship Skíðblaðnir "afloat" the goddess Sif's new hair.. Skíðblaðnir (Old Norse: [ˈskiːðˌblɑðnez̠], 'assembled from thin pieces of wood' [1]), sometimes anglicized as Skidbladnir or Skithblathnir, is the best of ships in Norse mythology.
Sif shares powers common among all Asgardians, with her dense physiology granting superhuman strength greater than the average Asgardian female and on par with the average Asgardian male, limited invulnerability, as well as advanced stamina, speed, agility, and reflexes.
This list is incomplete; you can help by adding missing items. ( March 2016 ) Norse mythology includes a diverse array of people, places, creatures, and other mythical elements.
In Norse mythology, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen , rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers .
Þrúðr (Old Norse: 'strength'), [1] sometimes anglicized as Thrúd or Thrud, is a daughter of the major god Thor and the goddess Sif in Norse mythology. Þrúðr is also the name of one of the valkyries who serve ale to the einherjar in Valhalla (Grímnismál, stanza 36). The two may or may not be the same figure. [2]
“The Anatomy of Power and the Miracle of Kingship: The Female Body of Sovereignty in a Medieval Irish Kingship Tale.” Speculum 81 (4): 1014–54. Gregory Toner, Manifestations of Sovereignty in Medieval Ireland , H. M. Chadwick Memorial Lectures, 29 (Cambridge: Department of Anglo-Saxon, Norse and Celtic, University of Cambridge, 2018 ...