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Jupiter Solutorius, a local version of Jupiter worshipped in Spain; he was syncretised with the local Iberian god Eacus. Jupiter Taranis, Jupiter equated with the Celtic god Taranis. Jupiter Uxellinus, Jupiter as a god of high mountains. In addition, many of the epithets of Zeus can be found applied to Jupiter, by interpretatio romana.
The Baroque-era restoration of the arms gives Jupiter a baton-like scepter in his raised hand. Among Jupiter's most ancient epithets is Lucetius, interpreted as referring to light (lux, lucis), specifically sunlight, by ancient and some modern scholars such as Wissowa. [6] The Carmen Saliare, however, indicates that it refers to lightning. [7]
The right half of the front panel of the 7th-century Franks Casket, depicting the Anglo-Saxon (and wider Germanic) legend of Wayland the Smith. Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, Anglo-Saxon traditional religion, or Anglo-Saxon polytheism refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th ...
Tīw, a war god and possibly a sky god. Cognate to Norse Týr, as well as Greek Zeus, Roman Jupiter, Baltic Dievs/Dievas and Hindu Dyaus. Source of the word 'Tuesday'. Thunor, god of thunder and cognate to Norse Thor and source of the word 'Thursday'. Frig, the wife of Woden the goddess of marriage and childbirth and source of the word 'Friday'.
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
The Jupiter Column was a distinctive type of religious monument from Roman Gaul and Germania, combining an equestrian Jupiter overcoming a giant (or sometimes Jupiter enthroned) with panels depicting many other deities. Eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithras, Cybele, and Isis.
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The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. By a process of syncretism, after the Roman conquest of Celtic areas, most of these became associated with their Roman equivalents, and their worship continued until Christianization ...